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Recent Posts
 10:46 | 30/Sep/2008 | 3 Comment(s)
JAI MATA DE

Durga (Shakti / Devi) is one of the most popular goddesses among the Hindu people. Devi represents strength, morality, power and protection. Goddess Durga is the divine mother, who protects people from evil forces of selfishness, jealousy, hatred, anger and ego. Durga Devi Mantras form the part of prayers offered to the goddess. Mantras for Maa Durga are as follows:

Na Mantram No Yantram Tadapi Cha Na Jane Stutimaho Na Chavhanam Dhyanam Tadapi Cha Na Jane Stutikathah I
Na Jane Mudraste Tadapi Cha Na Jane Vilapanam Param Jane Matastvadanusaranam Kleshaharanam II

Meaning: O Maa Durga! I don't know any prayer or any magical summons to invoke you. Neither I know any mantra and have no idea how to meditate on you. I don't know your story or glory as well. I neither know your various postures nor am I given to crying in distress. The only thing I know is that seeking shelter under your protection and following your command will definitely end all sufferings.

Vidheragyanen Dravinavirhenalasataya Vidheyashakyatvattva Charanyorya Chyutirbhut I
Tadetat Kshantavyam Janani Sakaloddharini Shive Kuputro Jayet Kwachidapi Kumata Na Bhavti II

Meaning: O Durga, assure salvation to all troubled, I don't know how to worship you. I don't have resources or temperament since I am nasty by nature. I don't have special knowledge to conduct your worship as well. In rendering service to you if, I have made any mistakes or errors, forgive me Mother because there could be a bad son but never a bad mother.

Prithivyam Putraste Janani Vahavaha Santi Saralah Param Tesham Madhye Viralataraloaham Tava Sutah I
Madi Yoayam Tyagah Samuchitamidam No Taya Shive Kuputro Kwachidapi Kumata Na Bhavati II

Meaning: O Maa Durga, this earth has many of your naïve sons, but I am the most fickle among them. There would be hardly any one like me. Yet, O Shive! Rejecting me like this is not proper in this world, as there could be a bad son but never a bad mother.

Jaganmatarmatastava Charanseva Na Rachita Na Va Duttam Devi Dravinamapi Bhooyastava Maya I
Tathapi Tvam Sneham Mayi Nirupam Yatprakurushe Kuputro Jayet Kwachidapi Kumata Na Bhavati II

Meaning: O Mother of the World! I have never rendered any service to you. I never offered money to you. Yet, you bless me always for the reason that in this world there could be a bad son but never a bad mother.

Parittyakta Deva Vividhavidhisewa Kulataya Maya Panchasheeteradhikamapneete Tu Vayasi I
Idani Chenmatastava Yadi Kripa Napi Bhavata Niralambo Lambodar Janani Kam Yami Sharanam II

Meaning: O Parvati, mother of Lord Ganesha, I had been busy restlessly. But now, I have stopped worshipping other gods as I cannot worship them ritually. Therefore, I don't even expect any help from them. In such a condition I am absolutely helpless. From whom I seek shelter? I have no hope from any other god except you.

Shwapako Jalpako Bhavti Madhupako Magira Niratanko Ranko Viharati Chiram Kotikanakaih I
Tavaparne Karne Vishati Manvarne Phalamidam Janah Ko Janeete Janani Japaneeyam Japvidhhau II

Meaning: O Maa Aparna! One word of your holy prayer that falls in the ear of a foolish rascal is sufficient to make him utter sweet speech like an experienced scholar. With your blessing, a pauper then becomes rich owning millions of gold coins and enjoying life with all its joys till ripe old age. When listening to one word can work such wonders, who can presume the reward obtained by those, who continuously chant your name with full custom of worship.

Chitabhasmalepo Garalamashanam Dikpatdharo Jatadhari Kanthe Bhujagapati Hari Paushupatih I
Kapali Bhootesho Bhajati Jagdeeshai Ka Padavin Bhavani Tvatpanigrahan Paripati Phal Midam II

Meaning: O Durga Bhavani! The one, who keeps his body smeared with the ashes of the dead-bodies; who takes poison for food, who remains naked; who has matted hair on head and the serpent king Vasuki surrounding his neck; who has a cupal like container in his hands. If such a Bhootnath, Lord Shiva (Pashupati-Lord of Animals) is crowned with a title of Jagdeesh, then what is the reason behind it? How did he gain such importance? The clear evidence is your marriage with him.

Na Mokshasyakancha Bhavavibhavavancha Cha Na Mey Na Vigyanapeksha Shashimukh Sukheccha Na Punah I
Atastvan Sanyache Janani Jananam Yatu Mum Vai Mridani Rudrani Shiv-Shiv Bhavaneeti Japatah II

Meaning: O Maa Durga, with face of moon's elegance, I don't crave for Salvation or for material possessions. I don't even hope to get any expertise in sciences. I don't long for pleasure as well. My only request to you is to permit me to pass my entire life chanting "Mridani Rudrani Shiva-Shiva Bhavani".

Naradhitasi Vidhina Vividhopachareh Kim Rukshachintak Pareirna Kritam Vachobhib I
Shayme Tvameva Yadi Kinchan Maiyyanathe Dhatse Kripamuchitalam Param Tavaiva II

Meaning: O Maa Shyama! I never worshipped you with complete rituals or lots of offerings. I was always occupied in harsh words, which crime did my speech not commit? Yet, if you care for this shelter less orphan on your own, this is eligible only for you. Only a kind hearted mother like you can give refuge to such a bad son, as I am.

Aapatsu Magnah Smaranam Tvadeeyam Karomi Durge Karunarna Veshi I
Naitaccha Thatvam Mum Methah Kshudhartrisharta Jananim Smaranti II

Meaning: O Compassionate Goddess Durga! If I remember you after falling in trouble and not before, please do not treat me like a dishonest rogue for the reason that all children yell for mother when they are troubled.

Jagdamb Vichitramatra Kim Paripoorna Karunaasti Chenmayi I
Aparadha Parampara Param Na Hi Mata Samupekshate Sutam II

Meaning: O Mother of the World! If you still show your kindness towards me should not cause any surprise for the reason, if a son has bent on committing sin after sin, still his mother does not abandon him.

Matsamah Palaki Nasti Papaghni Twatsama Na Hi I
Evam Gyatva Mahadevi Yatha Yogyam Tatha Kuru II

Meaning: O Maa Durga! I am the greatest sinner and you are the greatest sin-destroyer. Considering this fact in mind, kindly do whatever you think proper.

Permalink 
 16:10 | 13/Aug/2008 | 3 Comment(s)
MEMORIES

The ache of Love of will never leave the heart.

For this is an obsession that cannot be ended even with death.

What world is that.. Lord…..?

From which we hear no voice….?

In Love, everything else is wiped out…..

It’s only the yearning that torments us..

“Oh memories………. That’s all that is left: memories…”

“Your memories…. Memories are all we have…..”

Plunging my life is loneliness….

You have walked out of my life.

I can take it no more…

Without you, I won’t be able to live.

Every breath of mine steeped in pain…

I can hardly cope with my anguish…

Come now, for I have always been loyal to you..

Oh… memories….. I have only memories..

“Your memories….” Memories.. all I have…”

Permalink 
 13:23 | 3/Jun/2008 | 2 Comment(s)
Only That

Only that

Only that there were tears.

Only that quietness and emptiness fitted together like stacked spoons.

Only that there was a snuffing in hallows at the base of lovely throat.

Only that a hard honey colored shoulder had a semi circle of teethmarks on it.

Only that they held each other close long after it was over.

Only that what they shared that might was not happiness, but hideous grief.

Only that once again they broke the love laws.

That lay down who should be loved.

And how…And How much……

Permalink 
 13:22 | 3/Jun/2008 | 0 Comment(s)
No Lose

No lose……?

There is no time to lose,

I heard her say,

Cash your dreams before.

They slip away.

Dying All the time.

Lose your dreams and you

Will lose your mind.

 

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 13:21 | 3/Jun/2008 | 3 Comment(s)
?????.... Baat kare

?…………….Baat kare

Khuda ka jikr kare, ya tumhare bat kare.

Hame to isnq se matlab , kisi ki bat kare.

Gulon ke rang se, khusbhu se hai gardi humko.

Chaman kho jaye to, kuch tajgi ki bat kare.

Tumhare baju me sabrmand v hai, sekh v hai.

Piye sarab v to nek badi ki baat kare.

Humriste tum v nahi ho, hum v nahi hai.

Hum insan hai to fir insan ki baat kare.

Permalink 
 13:20 | 3/Jun/2008 | 1 Comment(s)
Matter of Life

Matter of Life

 

A man need not Grow tall and fat like a tree to be good and perfect. Nor he needs a long life like an oak that stands for three hundred years and falls shrunk, shriveled and bald.

            A lily blooms only for a day in the month of May. It looks beautiful. It brings Joy to all who look at it. Indeed one can be perfect even thought our has a small, frail body and lives a short life. There is no doubt that it does not matter how long we live. All that matter is the way we live. Our achievements depend on our actions.

 

            “ Choti se girne se adhik chot lagti hai.

            Asthi to jud jati hai par pira man ko sulgati hai.

            Eska arth ya v nahi ki.

            Choti par chadhne ki chunoti ko na mane,

            Eska arth yeh v nahi ki,

            Paristhithi par vijay pane kin a thane.”

                                                            _________

                                                ______________________

                                                            _________

Life is a dream, a delicion, whereas

Death is the truth, and nacked reality.

 

            Man only loves charities and gifts and forgets the divine donor the true Lord.

Because he has conveniently forgotten the reality of death.

            Overtaken by spell of sensual attractions and pleasured, one seeks only materials benefits and worldly luxuries. Thus we remain deprive of the bliss and aura of divine.

            ‘Remembrance of death is only safe-guard.’

From Guru-Granth Sahib-

“Bol na Janay maya mad mata

Merna cheet na aavay.”

 

            Totally intoxicated with the wine of maya, a mortal completely forget death and does not know what he talks about.

            Breath are countless and with every passing day thousands of these valuable breaths are wasted in impermanent attachment to this body and life. Attachment to this perishable body composed five element is futile and vain.

 

                        “paanch tat ke tan rachio, Jano chatar sujan.

                        Jeh te upjio Nanaka, Leen tahin meh maan.”

 

            The perishable body is composed of the five elements, ether, air, fire, water and earth.

            These five elements disintegrate and dissolve after death. Then why not remain anchovies in the immortal ‘Jot’, turned with the Lord? A wise differentiation between matter and spirit is a must. Only then the link of Jot with the param jot is established and bliss experienced.

 

            “To be a man to give, not take to serve, not rule, to nourish, not devour to help, not crush, if need to die, not live.”

           

 

 

 

 

 

 

 

Permalink 
 12:06 | 7/May/2008 | 0 Comment(s)
Dealing with our desire



Dealing with our desires

 

 

We take birth with desires, which sages say where incomplete in past lives. Until the time those desires are fulfilled, we have a constant ache for them. And, if the desires are very deep-rooted and desperate (vaasanas), it spoils our peace of mind and creates a lot of negative Karma. So, we have to handle desires in a very mature manner. If they are easily attainable, we should of course go ahead and fulfils them.

            But, if they seen impossible, we should work for it yet surrender to GOD. Because, we with our limited mental outlook, do not know if fulfilling a particular desire is good for us or not, Only God, the All-knowing, knows that.

            So, if we have leaved it to him, we are saved from pain. For example, if we want to go on holiday and our destiny and karma do not allow it and we force the issue, chances are that we might meet with accident or theft. Sometimes people pray so desperately for a child and sometimes when they do got one, that child breaks their hearts, where as if we surrender to God’s will, negative karma would not accrue to us.

            The BHAGVAD GEETA states that any devotes going to god with a desire, whether it is money, health or God himself, is granted these wishes because ultimately the devotee will come to GOD to ask for freedom from death and re-birth. So long as desire is within us, we will never attain enlightment because for that we need to be totally cleared inside. If we keep calling out to God and are attuned to Him constantly. He will let us know whether a particular desire is worth fulfilling or not. Also when we leave things in his hands circumstances happen in such a manners that we receives an answer from him. Desire actually hampers us attaining God. So, next time we have a desire we should do our best to attain it in a proper manner.

            But if it isn’t happening despite everything, let us understand and let go.

Permalink 
 12:02 | 7/May/2008 | 0 Comment(s)
Dead Soul




Permalink 
 11:57 | 7/May/2008 | 0 Comment(s)
Fly me to MOON


With my wings of faithThis heart will learn to flyKeep your windows
open
Let this love come inside
With your hands in mine
This life will
pass me by
Eternity to sleep in peace
Yet no time for goodbyes

Fly
me to the moon
Sing for me your lullaby
Mirror would lie your
beauty
Simply look in my eye
With my will to dream
These nightmares
would cry
Hear voices my love
Its time for me to die




Permalink 
 11:55 | 7/May/2008 | 1 Comment(s)
I Love you BUT.........................

_I love you but you love her.
You give her flowers
while you give me
thorns.
You know I'm hurting inside
but you didn't care.
After all I'm
just your nobody,
and she's your everything...



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